| |
Conscience leads our steps on this Earth
|
(...) I consider that a wise man does nothing in private nor by himself alone; I hold that not even his inmost thoughts can be so devoid of witness, that he himself at least is not present with himself; and whether the Pythian inscription was suggested by Apollo himself, or by some man who had a healthy conscience, and was therefore minded to publish it as an aphorism for all, I hold that the sage who "knows himself," and has his own conscience as his perpetual companion, will never cower before things that scare the many, nor venture upon courses which others would engage upon without shame. (...)
For beside the Pythian epigram, she also praises Euripides who regarded "conscience in the case of human beings as a disease which works their ruin, whenever they realize that they have done wrong." |
For it was such conscience that brought up before Orestes and depicted in his imagination the shapes of the Eumenides, when he had gone mad with wrath against his mother; for whereas reason decides what should be done, conscience revises the resolutions taken by reason. If then reason chooses the better part, conscience forthwith escorts a man to all the temples, into all the by-streets, into all groves of the gods, and into all haunts of mankind, applauding him and singing his praises. She will even human his merits as he sleeps, and will weave around him a chorus of angels from the world of dreams; but if the determination of reason trip and fall into evil courses, conscience permits not the sinner to look others in the face, nor to address them freely and boldly with his lips; and she drives him away from temples and from prayer.
|
|
| For she suffers him not even to uplift his hands in prayer to the images, but strikes them down as he lifts them, as the law strikes down those who rebel against it; and she drives such men from every social meeting, and terrifies them in their sleep; and while she turns into dreams and windly forms all that they see by day, and any things they think they hear or say, she lends to their empty and fantastic flutterings of heart truth and substantial reality of well-found terror. I think then that I have clearly shown you, and that truth itself will convince you, that my conscience will convict me wherever I go, whether to people that know me, or to people that do not, supposing I were to betray my friends; but I will not betray even myself." (...) |
|
|
|